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One Viable Option: Examining Composure as a Means of Survival in The Handmaid’s Tale
By Jonathan D. Hernández, V Form
One Viable Option: Examining Composure as a Means of Survival in The Handmaid’s Tale
Student-Submitted Note: For my American Literature class, students were tasked with submitting a creative project of our choosing (such as but not limited to poem, painting, or video) to take an idea, theme, or motif from Margaret Atwood’s “The Handmaid’s Tale” and remake it or interpret through imaginative means. Along with the artistic project, students were required to write a three-page analysis of the idea used and their multimedia project and how the two relate to each other. For my project, I wrote a poem about composure and how in the novel composure is a means of survival for characters such as Offred, the novel’s protagonist. The poem is written from the perspective of a Gileadean scholar and is meant to act as instructions for each member of the dystopian society. It is a reminder of the duty of each member to compose themselves to conform to the society’s standards. In addition to the written poem (after the essay), there is a physical visual representation to better illustrate the theme of composure and duty.
In her novel The Handmaid’s Tale, Margaret Atwood presents a dystopian future where the Republic of Gilead supersedes the United States of America. The new totalitarian state forces its citizens into strict gender roles. Gilead subjugates fecund women to the role of Handmaid, requiring them to serve as surrogates for the Commanders, the Gileadean patriarchs. The new state concurrently pushes sterile women into the roles of Martha, Wife, Econowife, or Aunt. Throughout the novel, the audience interprets life in Gilead through the eyes of Offred, a Handmaid who remembers life before Gilead and lives through the nation’s reconstruction. Before the Ceremony, a “sacred” insemination ritual, Offred describes that “I compose myself. My self is a thing I must now compose, as one composes speech. What I must present is a made thing, not something born” (Attwood 66). While Offred refers to the need to compose herself for the Ceremony, she speaks to the larger issue at hand. She is informing the reader about how in the Republic of Gilead, women must compose their speech, actions, and bodies. They must watch what they say and be mindful to not stray from what is deemed acceptable by Gileadean social norms. Similarly, the poem Composure is centered around the idea of composure in Gilead and is meant to reflect how in Gilead each person is directed to abide by cultural norms in the name of duty. This need for composure, Offred reveals, results from necessity and cultural expectations in the Republic of Gilead.
(more…)The William Otis Smith Prize for English Verse: “blue break of dawn”
By Sophie Chiang, V Form
The William Otis Smith Prize for English Verse: “blue break of dawn”
The William Otis Smith Prize for English Verse is given in memory of a member of the Class of 1907 and is awarded to one student, who, in the judgment of the English Department, has submitted the outstanding verse during the past year.
“blue break of dawn”
no one ever crosses the cracked crosswalks
in the blue break of dawn. your mind flickers
into a sea-bloom of blue lights and credit cards,
of white powder and rolled-up dollar bills. you’ve
never been too cautious, these mannequins seem
to hold a gaze so intense it’s like you’re 17 and
speeding past red & blue flashes all over again.
you cry out and pick at your scalp, the one thing
holding together everything you’re made of,
the one thing you’ve ever been terrified to grasp.
there’s not much room to hold your new life next to
your mother’s faltering punch and your father’s
drunken breath. you wonder if this is universal. you
wonder if this is where it starts for people like you. you
wonder if that’s why when it matters, no one ever
crosses the concrete where you come from.
The Coleman Prize in English: Is Atonement Always Attainable?
By Madison Hoang, V Form
The Coleman Prize in English: Is Atonement Always Attainable?
The Coleman Prize in English, endowed by Joseph G. Coleman Jr., Class of 1899, is awarded to that student, who, in the judgment of the English Department, has submitted the outstanding essay during this academic year.
“She [Briony] was calm as she considered what she had to do. Together, the note to her parents and the formal statement would take no time at all . . . She knew what was required of her. Not simply a letter, but a new draft, an atonement, and she was ready to begin. BT” (McEwan 321).
In a shocking conclusion to Part III of Atonement, author Ian McEwan inserts the initials “BT,” revealing the crucial fact that thus far, the whole novel had been a written retelling by none other than the novel’s protagonist herself, Briony Tallis. It is only after her confrontation with her victims, her sister Cecilia and childhood housekeeper Robbie, that Briony finally “begin[s]” her process of atonement. Readers soon realize that the narrative portrayed in Part III is entirely a product of Briony’s imagination; in reality, she never gets the chance to confront Robbie and Cecilia, and she never did write a “letter” or “formal statement” to begin her atonement. Instead, “a new draft” – alluding to the entire novel in of itself – shows how Briony’s role as a writer throughout earlier stages of her life is linked to her inability to face her wrongdoings. She thinks that an opportunity to retell her story is the only way for her to seek true atonement. As a writer, Briony grows by exploring new perspectives, experimenting with new stylistic devices, and developing her stories’ plots. As an adult, Briony also matures by becoming a more empathetic, accountable, and courageous figure, which ultimately allows her to attain atonement for her past wrongdoings.
(more…)The Redmond Prize for English Narrative: Do We Ever Grow Up?
By Linda Li, IV Form
The Redmond Prize for English Narrative: Do We Ever Grow Up?
The Redmond Prize for English Narrative, presented in memory of Henry S. Redmond, Class of 1923, is awarded to the student, who, in the judgment of the English Department, has submitted the outstanding piece of narrative during this academic year.
My mom could answer everything I asked her. She could cook anything I wanted. With one hand she lifted up boxes I couldn’t budge with all my weight. Facing ghastly creatures – spiders or worms – she never showed a sliver of fear. She always held truth, knowing what was right, and what was wrong. So I trusted her with my everything.
At night, she sat by the window alone. Drops of water trailed her face like beads in the dark, from her red and swollen eyes. I asked her what she was doing.
“I’m counting the stars.”
When my dad was nowhere to be found, I asked my mom where he was.
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Spiritual and Intellectual Challenges
By Daniella Pozo, V Form
Spiritual and Intellectual Challenges
In “Teddy,” J.D. Salinger provides the reader with an onslaught of observations and religious teachings in order to challenge even the most highly educated. Through Nicholson’s eyes, the audience feels hostility towards Teddy stemming from deeply ingrained American close-mindedness. How the reader experiences the ensuing conversations depends on one’s ability to welcome doubt. The core story is not meant to sway one’s spiritual beliefs in any direction but rather to make one aware of how susceptible or hostile they are. Themes of American elitism and consumerism seep into Nicholson’s everyday life and nearly keep him from considering any outside perspectives. Through the character of Nicholson, Salinger challenges the reader to focus on nuance and open consideration of ideas instead of focusing on the objective correctness or conclusion to spirituality.
Nicholson is introduced as a young man with “a kind of poise about him” and wearing a jacket “properly aged in some of the more popular postgraduate seminars at Yale, or Harvard, or Princeton” (Salinger 76). The audience identifies with Nicholson because he seems to be respectable and highly educated. Among his circle, there exist two views: those who are premature to devalue radically different ideas and those that hail those ideas as pure genius. Teddy is a novelty to the Leidekker examining group who choose to play his tape at a party, a setting that trivializes Teddy’s insights and the research process. Nicholson does not approach Teddy out of good faith or love of research but rather because he wants to disprove Teddy for his own ego. He interrupts Teddy and disrespects his beliefs by calling them “mystical” (78). His voice and demeanor falsely suggest that he is above most Americans who do not want to engage with differing ideas. When Teddy decides to teach and ask him how he knows his arm is truly an arm, Nicholson is defensive. This reaction aligns with the resistant attitude American audiences may feel towards Teddy’s personality, insights, and spiritual beliefs. Unfortunately, Nicholson can not understand the merits or downfalls of Teddy’s arguments until he can genuinely engage with them first. Salinger is demanding the audience set aside any preconceived notions so they may understand “what [their] arm really is, if [they’re] interested” (79). In order to read Nicholson’s journey and draw conclusions, readers must balance their American socialization and academic nature.
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The Nickel Boys: The Formation and Destruction of Elwood’s Moral Compass
By Nick Sparrow, IV Form
The Nickel Boys: The Formation and Destruction of Elwood’s Moral Compass
Colson Whitehead’s latest novel, The Nickel Boys, is a story based on true events, which follows a bright and promising African-American boy with a strong moral code growing up in the Jim Crow South. The main conflict of the story is his sentence to a reform school where he finds himself facing a racist and corrupt sovereignty, which uses torture to discipline students. Elwood Curtis was on his way to college when nothing but bad luck and prejudice got him arrested for a crime he didn’t commit. Throughout the novel, Elwood seems to be the only person willing to take a stand and face the system, unable to see that everyone else had already been defeated. After his first week of trying to do good at The Nickel School, Elwood is taken to “The White House” where he is flogged until he passes out. He ends up in this situation as a result of his bravery and nobility, which is what ultimately causes Elwood to lose sense of his moral compass and any hope of escape. This novel tells details the ways in which hate, racism, and prejudice will find a way to take good people down, even when they live sincerely and by the book.
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Listen to the Echo of Silence: Sound in Salinger’s Nine Stories
By Sam Wang, V Form
Listen to the Echo of Silence: Sound in Salinger’s Nine Stories
J.D. Salinger’s Nine Stories opens with a Zen koan: “We know the sound of two hands clapping. But what is the sound of one hand clapping?” Reading through the book, the audience may find the unusual plots and characters do not make sense when interpreted logically. The only breakthrough to these unresolved and thought-provoking endings of Salinger’s stories is through reflecting on “the sound of one hand clapping,” to break the logic and hear the impossible sound.
In the first story, “A Perfect Day for Bananafish,” the conversation between Seymour, a veteran of the war, and the little girl Sybil seems random but profound. For instance, Seymour talks to Sybil in a nonsensical way. When asking where is Sybil from, Seymour playfully annoys her by asking, “Is that anywhere near Whirly Wood, Connecticut, by any chance” (Salinger 21). Seymour suggests to Sybil what they can do after going to the water: “we’ll see if we can catch a bananafish,” and when Sybil mentions another child, Sharon Lipschutz, Seymour says to himself, “how the name comes up. Mixing memory and desire” (Salinger 19). The audience may find Seymour strange at first sight. However, looking back to his interaction with Sybil after knowing about Seymour’s suicide at the end, these words may intrigue the audience to think about their connotations. Seymour implies his suffering in the postwar society by bananafish, and he longs for spiritual salvation by Sybil, an innocent child, when almost everyone around him is acting like a bananafish.
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The Multifaceted Moral Man: Morality and Free Will in Burgess’ A Clockwork Orange
By Lina Zhang, V Form
The Multifaceted Moral Man: Morality and Free Will in Burgess’ A Clockwork Orange
“And what, brothers, I had to escape into sleep from then was the horrible and wrong feeling that it was better to get the hit than give it. If that veck had stayed I might even have like presented the other cheek” (Burgess).
Anthony Burgess’ most famous novel, A Clockwork Orange, debates the essence of morality and the role of free will in achieving the moral man. Through following the imprisonment and release of the novel’s antihero, Alex, the story exposes the flaws and consequences of three different understandings of morality and the importance of free will. Alex’s first significant improvement occurs under the influence of Ludovico’s Treatment, where he finds himself both unable to sin and find pleasure. He then receives a version of liberty by F. Alexander, only to realize that absolute freedom is hypocritical and can only be theoretical. Ultimately, Alex comes to a natural maturation and adopts a morality devoid of any outside influences or expectations. Through providing sharp contrasts between the ideals and realities of morality, Burgess expands on the shortcomings of all three systems of thought while making a consistent strong argument in favor of the individual free will.
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